title: "Class 85 — BPHS: Surya Sankranti Dosha, Navamsa Rectification & Tithi Pravesh Nuances" class_number: 85 source_file: v85.txt tags: [BPHS, surya-sankranti-dosha, sankranti-purusha, navagraha-homa, tithi-pravesh, navamsa-rectification, rashi-sandhi, ayanamsha, vishnabhi-plane, chart-rectification, relationship-analysis, upapada, example-chart, jhora, vedic-ritual]
🕉️ Class 85 — BPHS: Surya Sankranti Dosha, Navagraha Homam Procedure & Chart Rectification
Class covers BPHS Chapter 90 (Sankranti Janma Shanti Adhyayam): the full seven forms of Surya Sankranti, the weekday-based devata system, the Navagraha Homam procedure with grain/rashi layout, and a live example chart (Saloni's friend) for Navamsa Lagna rectification using Vimshottari Dasha. Also includes: a philosophical discourse on Rishi knowledge and Maya, jHora Vishnabhi plane experiment, and graha mantra counts from Parasara.
📋 Table of Contents
- Opening Prayers & Announcements
- Ashwini Nakshatra & Ketu Mantra
- BPHS Chapter 90: Surya Sankranti Dosha
- Seven Forms of Surya Sankranti
- Defining Sankranti Dosha — Multiple Views
- Weekday Devata as Problem Indicator
- Navagraha Homam Procedure (Sankranti Shanti)
- Kalasha and Rashi Layout in Navagraha Homam
- Graha Mantra Counts per Parasara (vs. Vimshottari)
- Graha Puja: Personifying Everything in Homam
- Tithi Pravesh — Overlap between Years Clarified
- On Outer Planets (Uranus, Neptune, Pluto)
- Example Chart: Saloni's Friend (Navamsa Rectification)
- Philosophical: Rishi Knowledge, Maya & the Divine Mother
- jHora Experiment: Vishnabhi Plane Ayanamsha
- Practical: Sun in Hasta — Best Surya Worship Time
- Cross-References
- Sanskrit Glossary
🙏 Opening Prayers & Announcements
- Nakshatra Sukta position: All 27 nakshatra mantras now complete (Revati/Rahu done last class, Ashwini/Ketu done this class — the series ends here)
- Graha Sukta position: Ketu (final one)
- Note: Ramakrishna Rao (who tracked the exact nakshatra position) went to India — teacher misses him
- Announcements: No class next week; Chandi Homam series at teacher's home: Friday through Thursday (10 Homams in 7 days); Saturday and Sunday 5 Homams total. All students welcome. Purnami Narayan Vratam on Wednesday evening (~7:00–11:30 PM).
🌠 Ashwini Nakshatra & Ketu Mantra
Ashwini Devata Mantra:
Om Tarashwinaavash prayujopajaatam shubham gamisthau sujame bhirashwaihi. Swam nakshatram havisaayajantau madhvaa sampruktau yajuShaa samaktau. Yau devaanaam bhishajau havya vaahau. Vishwasya dootaa vamrutasya gopau. Sau nakshatram yujuShaanopajaatam. Namasvyubhyaam karunvoshvayubhyaam.
- Ashwini Devatas are the divine doctors (Bhishajau = healer), twin sons of Surya
- One son of Surya causes disease (Saturn), the other sons (Ashwini Devatas) cure disease
- They were born to Surya and the mare-form of Saranyu
Ketu Mantra (final Navagraha mantra):
Om Ketum Karunvanna Ketamepesho Maraya Apeshethe Samushaddhirajaayatha.
📖 BPHS Chapter 90: Surya Sankranti Dosha
Opening shloka: "Ghora dhvanshi mahodar mahodaryyo manda mandakini tatha mishra cha rakshasi surya sankranti suryavasarat. Sankrantau cha naro jato bhaved daridrya dukha bhaak. Shantyaha sukhamavapnoti tatah shanti vidhibrubhe."
Translation: "Ghora, Dhvanshi, Mahodari, Manda, Mandakini, Mishra, Rakshasi — these are the names of Surya Sankranti beginning from Surya Vasara (Sunday). If a man is born at Sankranti, he will suffer poverty and sadness. But by doing Shanti, he will obtain relief. I shall tell you the Shanti method."
| Condition | Parasara's Statement |
|---|---|
| Born near Sankranti | Daridrya dukha bhaak — poverty and sadness |
| After Shanti | Sukhamavapnoti — obtains relief/comfort |
[!IMPORTANT] The teacher states this is one of the most important Doshas of the 13 listed by Parasara: "Whenever I have seen Sankranti Dosha, the person has troubles a lot, and after doing the remedies, there was a marked improvement." This is verified from practical experience across many charts.
☀️ Seven Forms of Surya Sankranti
The Sankranti Purusha (personification of solar ingress) is determined by the weekday at the exact moment Sun changes sign:
| Weekday | Sanskrit Name | Meaning | Nature |
|---|---|---|---|
| Sunday | Ghora | Terrible/Fierce | Very inauspicious |
| Monday | Dhvanshi | — | Inauspicious |
| Tuesday | Mahodari | Large-bellied | Inauspicious |
| Wednesday | Manda | Slow/Sluggish | Inauspicious |
| Thursday | Mandakini | — | Inauspicious |
| Friday | Mishra | Mixed | Somewhat mitigated |
| Saturday | Rakshasi | Demoness | Very inauspicious |
[!NOTE] All seven forms are considered inauspicious. The names hint at the nature of the Dosha: Manda → sluggishness/inertia, Rakshasi → demonic opposition, Ghora → terror. "From the names you can guess" — teacher's instruction.
Example in class:
- September 16, Boston: Sun enters Virgo on Saturday at specific time → Rakshasi Sankranti
- November ~16: Sun enters Scorpio on Wednesday → Manda Sankranti
- August 16 (previous month, Grafton): Sun entered Leo on Wednesday → Manda Sankranti
Four especially important Sankrantis (mundane astrology):
- Mesha Sankranti (Sun into Aries)
- Karka Sankranti (Sun into Cancer)
- Tula Sankranti (Sun into Libra)
- Makara Sankranti (Sun into Capricorn — most important in Kali Yuga)
"Makara is particularly important because that is the sign of Kali Yuga. It is the most important sign in the age that we are in."
Dr. B.V. Raman used to make 3-month predictions from the four cardinal Sankrantis.
🔢 Defining Sankranti Dosha — Multiple Views
Question: What exactly constitutes a Sankranti birth?
View 1: Calendar day (Celebratory definition)
- Sankranti = the entire civil day when Sun's sign change falls (or the next civil day if change happens before sunrise)
- Used for Makara Sankranti celebrations, cooking special food, visiting temples, etc.
- Captures a 24-hour period
- When doing Satyanarayana Vratam on Sankranti: this definition says you celebrate the nearest civil day
View 2: Point in time + window (Teacher's Preferred Astrological View)
"As far as I am concerned, the exact time when Sun is changing, that is the real Sankranti. It's just a point in time."
Recommended approach:
Sankranti Dosha = Sun within ±½ degree of sign boundary
That is: Sun from 29°30' to 30°00' in a sign (verge of leaving)
OR Sun from 0°00' to 0°30' in next sign (just entered)
Alternative approximate method: birth within 12 hours before OR 12 hours after the exact Sankranti moment.
[!TIP] For practical purposes: look at Sun's degrees in the natal chart. If Sun is between 29°30' and 30°00', or between 0°00' and 0°30', suspect Sankranti Dosha. "When you see a chart, you always look at transit degree. If it is too close, then you immediately conclude there is a Sankranti Dosha and then advise accordingly."
Sankranti Dosha does NOT apply in Tithi Pravesh (annual) charts — only in natal charts.
[!NOTE] If Sun is at 29°04' (just under one degree from sign boundary) — teacher says: "That's not Sankranti Dosha in my view." He considers the strict half-degree definition more correct.
🌞 Weekday Devata as Problem Indicator
[!IMPORTANT] The weekday at the moment of Sankranti tells you: (1) the form/devata of the Sankranti, and (2) the primary source of problems from the Dosha.
Method:
- Identify the weekday lord at the exact time Sun changed sign
- Find that planet's placement and house ownership in the natal chart
- The house(s) it owns = domain of suffering caused by the Dosha
Example (live in class — Srinivas's chart):
- Born: September 16, 1961, 2:22 PM IST, Secunderabad
- Sun at 29°56' Leo — extremely close to sign boundary (only 4 arc minutes away!)
- Sankranti happened ~1.5 hours after birth on Saturday → Rakshasi Sankranti
- Weekday lord: Saturn, who is 2nd and 3rd lord in that chart
- Expected problems: Family (2nd), speech, wealth (2nd), and siblings/efforts (3rd)
- Class observation: "Any stock that I touch, either the stock will go down or something will go down. So I and stocks never go together." — consistent with 2nd house (wealth) affliction
[!NOTE] Teacher's correction mid-discussion: Initially analyzed based on Sun's house in the chart. Correct analysis: look at the weekday lord of the Sankranti, then see what that lord owns.
🔥 Navagraha Homam Procedure (Sankranti Shanti)
Shloka: "Nava graha makham kuryaat tasya dosho pashaantaye. Grahasya poorva dig bhaage gomayeno palipya cha. Svalankrita pradeshetu vrihi raasim prakalpayet. Pancha dronamitam dhanyais tadardham tandulaih tathaa."
Layout Preparation
flowchart TD
A["1. Select auspicious time (south side of house, east direction)"] --> B
B["2. Smear cow dung (gomayam) on the homa area"] --> C
C["3. Decorate the area (svalankrita)"] --> D
D["4. Lay the Vrihi/Dhanya base mixture\n(popped rice + paddy + white rice + sesame)"] --> E
E["5. Draw Ashtadala Padma\n(8-petal lotus) on the grain pile"] --> F
F["6. Punyahavachanam — sanctify water\n(Paumana Suktam recited by Brahmanas)"] --> G
G["7. Select Acharya (priest)"] --> H
H["8. Place Kalashas for 9 Grahas + 12 Rashis (+28 Nakshatras optional)"] --> I
I["9. Set up Sankranti Devata idol + adhidevata (Surya) + pratyaxidevata (Chandra)"] --> J
J["10. Shodashopachara Puja to all idols"] --> K
K["11. Establish Agni (Homakundam) to west of Kalashas"] --> L
L["12. Homa with Tryambaka mantra + tila homa\n(1008 or 108 or 28 times)"] --> M
M["13. Svishtha Krutam (prayaschitta to Agni)"] --> N
N["14. Abhishekam from all Kalashas on person + family"] --> O
O["15. Feed Brahmanas with devotion"]
Grain Quantities for Vrihi Base Pile
| Grain | Amount | Notes |
|---|---|---|
| Vrihi / Pelalu (slightly popped rice/corn) | Small quantity | Base layer; barely popped (pelalu in Telugu) |
| Dhanya (paddy — unhusked rice) | 5 dronas | Foundation grain |
| Tandula (white raw rice) | 2½ dronas (half of paddy) | Husked rice |
| Thilai (sesame seeds) | 1¼ dronas (half of rice) | Black or mixed |
[!NOTE] Drona is an old volume measure (like zeru in Telugu). Teacher says: "If you don't know what a drona is, just pick a cup and call it your drona. Do five cups, two-and-a-half cups, one-and-a-quarter cup. The number is not that important."
Draw Ashtadala Padma on top of this grain pile — an 8-petal lotus diagram.
Sankranti Devata Idol Setup
| Position | Deity | Side |
|---|---|---|
| Center / Middle | Sankranti Devata (e.g., Rakshasi idol for Saturday Sankranti) | — |
| Right-hand side | Surya (Adhidevata) | Right |
| Left-hand side | Chandra (Pratyaxidevata) | Left |
"Chandraditya akriti parshve madhye sankranti madhye." Surya and Chandra on the sides, Sankranti Devata in the middle.
Puja sequence:
- Give pair of clothes (vastra yugmam) to all three deities
- Shodashopachara Puja
- Touch the Sankranti Devata idol while reciting Tryambakam yajamahe — 1008, 108, or 28 times
Homa Details
| Item | Detail |
|---|---|
| Location | West side of the Kalasha arrangement |
| Samidha | Sacred wood twigs |
| Ajya | Ghee (clarified butter) |
| Charu | Cooked food (payasam / kheer) |
| Special | Tila (sesame) offered with Mrityunjaya mantra |
| Mantra | Tryambakam yajamahe (1008 or 108 or 28 times) |
| Mantras for Surya/Chandra | Utsurya mantra (for Surya) + Apyayasva mantra (for Chandra) |
"Brahmanabhojayet pascha devam shanti mavapuyaat." — Feed Brahmanas, then you get Shanti.
🏺 Kalasha and Rashi Layout in Navagraha Homam
Standard Navagraha Homam Kalasha count:
| Set | Count | Notes |
|---|---|---|
| Navagraha Kalashas | 9 | One per planet |
| Rashi Kalashas | 12 | One per sign |
| Nakshatra Kalashas | 28 (optional) | 27 nakshatras + Abhijit |
| Total | 49 (if all included) | Some do only grahas + rashis |
Kalasha contents: water + saffron (kesar) + sandalwood paste + cardamom (elachi) powder + turmeric + coins + akshatas + flowers + tender leaves (pallava) + specific herbs (aushadha).
Kalasha arrangement: Arrange 12 Rashi Kalashas like a South Indian chart (Mesha, Vrishabha, etc. in sequence). Teacher's note: He arranged 28 Nakshatra Kalashas in the Sarath Bhadha Chakra alignment with East-West orientation, starting from Krittika.
Why coins inside Kalasha: When the devata is invoked into the water, the coins become physical anchors for the invoked consciousness. Can be distributed to attendees as good-luck tokens after the Homam.
🔢 Graha Mantra Counts per Parasara (vs. Vimshottari)
Common (incorrect) practice: Use Vimshottari Dasha years × 1000 for mantra count:
- Sun = 6,000; Moon = 10,000; Mars = 7,000; etc.
Teacher's verdict: "It's definitely somebody's invention. It doesn't make logical sense because the Vimshottari numbers don't apply in all Dashas."
Parasara's actual counts (BPHS Chapter 84 in Santanam version — Navagraha Shanti chapter):
| Planet | Parasara's Count | Vimshottari Count (wrong) |
|---|---|---|
| Sun | 7,000 | 6,000 |
| Moon | 11,000 | 10,000 |
| Mars | (not stated in class) | 7,000 |
| Mercury | 9,000 | 17,000 |
| Jupiter | 19,000 | 16,000 |
| Venus | 16,000 | 20,000 |
| Saturn | 23,000 | 19,000 |
| Rahu | 18,000 | 18,000 |
| Ketu | 17,000 | 7,000 |
[!IMPORTANT] Use Parasara's counts. The largest is Saturn at 23,000 times. The basis for these numbers is not explained by Parasara, but they are given as the authentic prescription.
Mantras to identify (research needed):
- Moon mantra: starts "Imam Deva Asapatnam" — Veda mantra; find Veda/Mandala/Adhyaya
- Venus mantra: starts "Anat Parishrutho Rasam" — Veda mantra; find Veda/Mandala/Adhyaya
🌟 Graha Puja: Personifying Everything in Homam
In a complete Navagraha Homam, the teacher's approach (from his own Homam last year):
Offer one ahuti each to:
- 9 Grahas
- 12 Rashi Devatas
- 27/28 Nakshatra Devatas
- 5 Panchanga elements (Vara, Tithi, Nakshatra, Yoga, Karana) — each individually
- 60 Samvatsara (years of the 60-year cycle)
- 12 solar months (Mesha Masa, Vrishabha Masa, etc.)
- 12 lunar months (Ashad Masa, Kartik Masa, etc.)
- 27 Panchanga Yogas
- All Karanas (Vishti, Bahu, Balava, etc.)
- Navamsa Chakra, Dasamsa Chakra, etc. — even divisional charts personified
Philosophy: "That is basically the crux of Hinduism. Everything is personified. Everything has a soul, everything has a Karana Sharira."
[!NOTE] At the time of Homam, you do not differentiate between a planet that is good or bad in your chart. You are a good host — you offer to everyone. "You play a good host to everybody. If they're happy, the one who is already good to you will be even better. The one who is bad may be a little bit better. But you shouldn't really care. Just do it as a Dharma. Don't do it with any Pratiphala Paksha."
🗓️ Tithi Pravesh — Overlap between Years Clarified
Student question: When two consecutive Tithi Pravesh years have the same dasha running on the "overlap" days, which year's chart applies?
Answer:
Year 1 TP: Sept 10, 2005 → valid until Aug 29, 2006
Year 2 TP: Aug 30, 2006 → valid from that day
If Venus Dasha runs June 24 → Sept 2 in Year 1's chart:
- Year 1's Venus agenda applies: June 24 → Aug 29
- Year 2 chart comes into force Aug 30
- From Aug 30 → Sept 2 (last few days of "Venus dasha" period):
use Year 2 Venus's agenda in Year 2's chart
"It's not an overlap. The previous year's chart is voided on the day of the new Tithi Pravesh. Like a check that has been voided."
If a dasha started in the middle of a previous year — look at where in the dasha you "enter" at the start of this year's chart (analogous to being born mid-dasha, where earlier antardashas are already spent).
🔭 On Outer Planets (Uranus, Neptune, Pluto)
Student question: Should we use Pluto, Uranus, Neptune?
Teacher's answer: No. Use only the 9 traditional Grahas.
Arguments:
- Mass vs. distance ratio: Saturn is very large and moderately far. Uranus is much smaller and twice as far → gravitational influence ~1/50th of Saturn's. Pluto is a "dot" at 5-10× Saturn's distance → ~1/1000th Saturn's influence. Negligible by any physical model.
- But it's not just gravitation: "We don't exactly know how planets impact us." The Rishis could merge their consciousness with any being in the universe — they understood exactly what each graha's plan was. They knew about Uranus/Neptune/Pluto and chose NOT to include them.
- Invented rulerships: Using outer planets requires inventing exaltation, debilitation, own signs — pure speculation, not revelation.
- Our database: 5,000 years of astrological data using only 9 grahas.
- Scientific validation: "It's very good that scientists now don't call Pluto a planet. Hopefully one day they will realize that Uranus and Neptune are also not worthy."
What is a Graha?
"Graha means that which holds, that which captures. These are consciousnesses floating in the universe which can grasp your consciousness... And Rahu, Ketu don't even exist physically. They are abstract mathematical points. But they have a consciousness of their own."
📊 Example Chart: Saloni's Friend (Navamsa Rectification)
Birth Data:
| Field | Value |
|---|---|
| Date | December 2, 1963 |
| Time | 1:30 AM IST |
| Place | Bombay (Mumbai), India (72°50'E, 18°58'N approx.) |
| Rashi Lagna (doubtful) | Leo or Virgo (borderline — ~5° Virgo, Sun at 29°15' Leo) |
| Navamsa Lagna (candidates) | Sagittarius or Capricorn |
Life Events to Correlate:
| Event | Period | Dasha |
|---|---|---|
| First job (computers) | 1986–1990 | — |
| Came to USA (age 7) | December 5, 1970 | — |
| First relationship | 1985–1988 | Rahu MD / Moon or Mars AD |
| First relationship ended | ~1988 | Jupiter MD / Jupiter AD |
| PhD from MIT | January 1994 | — |
| Second job | 1994 | Jupiter MD / Ketu or Venus AD |
| Second relationship | 1994–2005 | Jupiter MD onward |
| Second PhD program | 2004 | — |
| Second relationship ended | June 28, 2005 | Saturn MD / Saturn AD |
| Not married | — | Venus in 6th house (Maraka sthana for Capricorn Navamsa) |
Navamsa Rectification: Capricorn vs. Sagittarius
Evidence for Capricorn Navamsa Lagna:
| Indicator | Analysis |
|---|---|
| First relationship start | Rahu MD / Moon AD. If Capricorn: Rahu = 2nd lord in 3rd (Kamya trikona); Moon = 7th lord → capable of giving relationship. ✓ |
| First relationship end (Jupiter-Jupiter) | Jupiter = with Sun (8th lord for Capricorn) in Maraka sthana; Sun = 8th lord. Jupiter gives Sun's results → break. ✓ |
| Second relationship start | Jupiter-Venus or Jupiter-Ketu. From Capricorn, second relationship counted from Aquarius (8th from Cancer, 1st relationship sign). Aquarius = second relationship Lagna. Logic being tested... |
| Second relationship end (Saturn-Saturn) | Saturn = lord of Aquarius (2nd relationship sign) in Maraka sthana (7th from Aquarius). Maraka for the relationship → breaks it. ✓ |
| Lagna lord Saturn in 8th | Not very auspicious; explains general difficulties |
| Venus (Yogakaraka for Capricorn) in Maraka sthana (6th house) | Major weakness for relationships |
| 7th lord Moon eclipsed by Ketu | Not conducive to long-term committed relationships |
[!NOTE] Evidence leans toward Capricorn Navamsa Lagna, but teacher was not fully satisfied — deferred final verdict to next class. To confirm: need start date of second relationship (1994), and information about the two women. Also to use D-24 and D-10 for education and career rectification.
Evidence against Sagittarius Navamsa Lagna:
- If Sagittarius: Jupiter (Lagna lord) + 9th lord in 12th house. Person ran away from commitment. Jupiter-Jupiter breaking a relationship would mean Lagna lord ending something. "Doesn't make a lot of sense" for starting a new relationship in Jupiter-Ketu/Venus.
Rashi chart (Virgo Lagna — tentative):
- If Virgo: Jupiter in 7th house in own sign → blessings for relationships generally
- 7th house lord Jupiter in Pisces (own sign) = strong → relationships possible but not sustained
Teaching: How to Count Multiple Relationships (Upapada technique)
| Relationship | Sign | Counting method |
|---|---|---|
| First | Cancer (7th from Capricorn Navamsa) | Standard 7th house |
| Second | Aquarius (8th from Cancer — the "next" in the sequence) | Count 8th from previous relationship sign |
"When we do Upapadas later, we'll see. The first relationship counts as first marriage for Upapada purposes."
🧘 Philosophical: Rishi Knowledge, Maya & the Divine Mother
Student question: Do Rishis themselves feel they have complete knowledge?
Teacher's answer:
"A rishi — the most complete knowledge is that there is actually nothing to learn, nothing to know. So from that point of view, rishis have the perfect knowledge."
Key distinctions:
Ultimate knowledge (Brahman): Every Maharishi has experienced Brahman. They can remain fixed in Brahman whenever they wish. This is the most perfect possible knowledge.
Limited scope (Maya-manipulation) knowledge: Even Rishis don't have perfect knowledge here. Even Brahma and Vishnu don't. Only the Divine Mother (Shakti / Adi Parashakti) has this.
The wise actor: A Rishi comes back from Brahman realization, interacts with Maya knowing it is Maya — "like a water drop on a lotus. You are on the lotus, but you don't touch it." He advises remedies not because he thinks they are ultimately real, but because She has willed it.
Implication for ritual caliber: "At any point of time, it is basically a compromise. As best as you can, you do it."
🔬 jHora Experiment: Vishnabhi Plane Ayanamsha
Context: Some students noticed Dasha dates were slightly different from what they expected.
Teacher's explanation — the plane problem:
Standard planetary longitudes are calculated by projecting positions onto the Earth-Sun plane (ecliptic). This plane wobbles slightly from day to day due to gravitational influences of other planets.
Experimental approach (teacher's new option in jHora):
- Instead of using the wobbling ecliptic plane, use the Vishnabhi plane — the fixed plane in which our solar system orbits Vishnabhi (the galactic center mentioned in Puranas)
- Sun orbits Vishnabhi in approximately 24,000 years (the precession cycle)
- The Vishnabhi plane is nearly the same as the ecliptic but is fixed (doesn't wobble)
- Zero-point calibrated to be as close as possible to Lahiri Ayanamsha
Practical effect: Longitudes change by arcminutes/arcseconds only, but Dasha start/end dates may shift by a few days.
[!NOTE] This is an experimental feature — no firm conclusion yet. "So far I'm impressed by it, but no conclusion." The plan is to make it available as an option in a future jHora release (Dussehra/Diwali timeframe).
🌞 Practical: Sun in Hasta — Best Surya Worship Time
"When Sun is in Hasta Nakshatra, it is the very best time in the year to pray to Sun."
When: Approximately September 22-25 (varies by year), continuing ~13 days.
Recommended practices:
- Read Surya Upanishad — praises Surya as supreme deity; Rudra, Vishnu, Brahma are all manifestations of Sun
- Gayatri/Savitri mantra
- Om Suryaya Namah or Om Sum Suryaya Namah
- Om Hrim Ganesha Suryaya Namah
For those with Sankranti Dosha (born on a Sankranti day):
- Do Satyanarayana Puja (or at minimum, one mala of Om Namo Bhagavate Vasudevaya) on every Surya Sankranti day, close to the exact Sankranti time
- "It will be very good for you."
🔗 Cross-References
| Topic | Notes |
|---|---|
| Sankranti Dosha definition | This class — Parasara says born "at Sankranti" without defining range; teacher uses ±½ degree |
| Amavasya Shanti (Class 83) | Comparison: Amavasya Shanti uses specific idols (Sun + Moon); Sankranti uses Sankranti Devata + Sun + Moon |
| Navagraha Pitha layout (Class 84) | Used in Ek Nakshatra Dosha Shanti; similar layout for Sankranti Shanti |
| Tithi Pravesh basics | Prior classes; annual chart validity refined here |
| Argala series (Classes 81–84) | Separate from this BPHS dosha series; will resume example analysis |
| jHora software | Ayanamsha experiments ongoing; source code open-source release planned |
| Nakshatra mantra series | Complete — all 27 nakshatra mantras + all 9 graha mantras now done |
📝 Sanskrit Glossary
| Term | Meaning |
|---|---|
| Sankranti | Sun's change of sign (sankraman = crossing over) |
| Surya Sankranti | Monthly event: Sun entering a new Rashi |
| Sankranti Purusha | Personification of the solar ingress as a being |
| Ghora | Terrible, fierce |
| Dhvanshi | Destroyer |
| Mahodari | Large-bellied |
| Manda | Slow, sluggish |
| Mandakini | Gentle stream (the Ganga of heavens) |
| Mishra | Mixed |
| Rakshasi | Demoness, female demon |
| Surya Vasara | Sunday (day of Surya) |
| Daridrya | Poverty |
| Dukha bhaak | Having suffering |
| Makha | Homa, fire sacrifice |
| Gomayam | Cow dung |
| Svalankrita | Well-decorated (su + alankrita) |
| Vrihi | Slightly popped rice/corn (pelalu in Telugu) |
| Dhanya | Paddy (unhusked rice) |
| Tandula | White raw rice |
| Drona | Old volume measure (~zeru in Telugu) |
| Ashtadala Padma | Eight-petal lotus diagram |
| Punyahavachanam | Vedic purification ritual using Paumana Suktam |
| Adhidevata | Senior/presiding deity (usually Surya) |
| Pratyaxidevata | Manifesting deity (usually Chandra) |
| Svishtha krutam | Final Agni offering (agnayesvishtha krutam namama) |
| Vastra yugmam | Pair of clothes (offered to deity) |
| Pratimam | Idol, image |
| Rashi Sandhi | Junction between signs (last degree to first degree) — inauspicious for any planet |
| Vishnabhi | Galactic center (mentioned in Puranas); Sun orbits it in ~24,000 years |
| Pratiphala Paksha | Expectation of results; "do Dharma without this" |
| Kamya Trikona | Houses 3, 7, 11 — houses of desire/fulfillment |